Is Mata Amritanandamayi a Divine Incarnation? - FAQ on Amma - Part:2

[This is Part:2 of FAQ on Amma - Mata Amritanandamayi.

Please read Part:1 first for more details]

FAQ continued.....

6. Then why is it said Amma is a divine incarnation of Universal Mother?

Amma, after realizing God in the form of Krishna (Purusha, the male principle) was then caught in a tempest of love on the Universal Mother (Prakriti, the female principle). It was her second phase of prema bhakti on God, now directed at the female principle. After going through a maddeningly intense “tapas” (severe spiritual austerities) to have the vision of her “true mother”, without missing even a second to keep calling her “Amma”, amma realized her goal and ultimately found Divine mother revealing her glorious form and eventually merging in her. It happened at her age of about 22.

7. Wait. You say, Lord Krishna merged in Amma. Then you say, Universal Mother merged in Amma. But you said earlier that Amma is a divine incarnation of the Universal Mother. Isn’t all confusing?

One requires a deeper understanding of Hinduism to grasp all these. In Hinduism, there is only one God, known as Brahman (also called Paramatman, the supreme Atman), who is all pervading, is without beginning or end, and is beyond name and form. But the same Universal being, when related to the physical realm of the world and the cosmos with names and forms, becomes the creater, sustainer and the destroyer. He, in this role, is attributed with names and forms and is amenable for worshiping as Ishwara. Hindus have the freedom to worship Ishwara in any form very dear to their heart.

A Hindu can worship God as Vishnu ( the protector), Shiva (the destroyer), the Shakti (the Universal Mother), or in any forms of divine incarnations like Rama, Krishna and so on. Ignoring names and forms, it is the same God who is indweller in all beings as Atman, because the God and his creation are not two entities.

Depending on the extent of one’s self awareness, one perceives God as a separate entity as Ishwara (the Dwaita – duality concept) , or as Paramatman -- the soul of the individual soul (Vishitadwaita - the qualified non-duality concept) and as Atman (one’s own Self, being the Absolute reality, with nothing second existing -- the Advaita, non-duality principle).

All these 3 states are true in some way or other, depending on the extent of one’s realization of the ultimate truth. While Advaita, the non-dualistic state is the ultimate truth which is realized by a qualified seeker at an exalted state where the “I” consciousness becomes totally absent, the other states also become relative truths as one descends back to worldly consciousness -- when “I” and “you” are perceived.

For a person of Amma’s level of attainment, Advaita is the state of attainment and state of being. But, purely out of compassion to serve the society and guide all earnest seekers to realize the ultimate truth, Amma descends to the mundane level and plays her divine act with all of us, like a person acting in a drama with different masks and makeup.

Amma, though, in her true state remains as Atman, with nothing secondary to it, she, at the relative level, sports a “bhava”, a divine mood. When, as a seeker, she loved the lord (Ishwara) in the form of Krishna (who is nothing but the all pervading Atman, but now worshiped with name and form), she realized her own Atman and it was experienced as if the Lord Krishna merged in her. The same explanation holds good for divine experience and mood --“bhava” as a divine mother.

Amma, though originally expressed her divine bhava as Krishna, she, later opted to express her bhava as Divine mother too. Still later, she opted to express only the divine mood as Universal mother – Devi Bhava and discontinued her Krishna Bhava.

It’s Hindu’s belief that God descends to earth to uplift mankind and show ways to salvation from time to time, based on the specific needs of the time. As Amma displays her divine bhava more as a mother, her devotees hail her as an Avatar of Universal mother.

Ramakrishna Paramahamsa says “Avatar is only for the sake of Bhaktas (lovers of God). Gnyanis (seekers of true Knowledge without sentimental emotion to forms of God) have no significance to the idea of Avatar”.

Thus from a bhakta’s view point, Amma is an Avatar. From the intellectual seekers’ view point, Amma is a Gnyani -- Knower of Atman, a self-realized soul, a jivan mukta (one who has attained deathless state while being alive), or one who has attained, from a Buddhist viewpoint, Nirvana.

For More FAQ on Amma, please await Part:3.